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I welcome you to this blog about all the pastors of First Baptist Church, Washington, Georgia. I realized a few years ago that, although I considered all of them to be my friends since 1930, I had little knowledge of where they came from or where they went before and after they were here. It's been a very interesting project.

William T. Johnson
Showing posts with label 2008. Show all posts
Showing posts with label 2008. Show all posts

Saturday, November 28, 2009

Walton L. Marsh


Walton Leroy Marsh served as Interim pastor of First Baptist Church for several months in 2008.

Graduating from Hialeah High School I began my working life in construction with a stint of military service.  I had a short career with the telephone company then moved on to sales with the 3M company.  In my mid 20s I was called into the ministry and began my education eventually obtaining a Masters degree.

I began my ministry in South Florida in 1973 preaching at rescue missions in Miami.  I also served as a lay preacher and evangelist at my home church in Hialeah.  During these years I worked for Southern Bell Telephone as a repairman and a test deskman.  It was in 1974 that God called me into the Gospel ministry and I surrendered to his call.  I immediately began attending Miami Dade Junior College and began an intensive personal study of the Bible.  After Junior College I attended Florida International University earning a BA degree in psychology.  I moved to North Carolina attending Southeastern Baptist Theological Seminary.  I served as the minister of music and youth at the Baptist Tabernacle Church in Wendel NC while a student in seminary.   God called me to pastor Everetts Baptist Church in Eastern NC.  This was my first pastorate and the first time I had to preach every Sunday.  I soon discovered that the seminary didn't do a good job of preparing me for this task.  This is when I began to search for preachers who preached with power so I could learn from them.  Not all were famous, but all had that 'something' that gave them a powerful presence and powerful sermons.  I continued my studies with Luthor Rice Seminary eventually graduating in 1987.

During the past 32 years the Lord has given me the opportunity of pastoring four Baptist churches and the great privilege of leading over one thousand people to faith in Christ as I served churches throughout the southern United States.  For the past 9 years I have traveled extensively in eastern Europe and have served as the President and CEO of the Walhalla Foundation, a non profit corporation doing benevolent work in Romania.

I have recently retired from a full time pastorate and am currently doing interim pastor work and evangelism.  I am the author of the course called Preaching With Power.  During the last several years it has been my pleasure to communicate with preachers from all over the USA.  There is a desire among preachers to be excellent in what we do, that is, preach.  I have prepared the "Preach with Power" course to help those preachers who are sincerely searching for the secret of preaching with power.   You may contact me on my cell (352) 339-3961.

Peach With Power 

Every one of us can recall a time when you looked at your watch sometime during a sermon. I'm not talking about when you were preaching yourself, but when you were sitting in a pew and listening to another preacher. The sad truth is that many sermons are too long.

I went to a restaurant three weeks ago and ordered a steak cooked medium-well. The waitress was nice, the service was good, but when my steak arrived it was incinerated. It was overcooked, dry and unpalatable. I was in a hurry, so I didn't bother to ask for another. I tried to eat a little of it, but instead just ate the potato and salad. I decided not to return to that restaurant again. An overcooked sermon is just as bad and has the same result with your listeners--they won't be back.  How long should a sermon be? I believe a sermon should be long enough to deliver the message in a complete and interesting way, but short enough to have a powerful impact. I remember sitting at a coffee shop with several young preachers when the conversation turned to last Sunday's sermons. After several of the young men commented on their messages, the young preacher on my left said, "I was on a roll, I preached over one hour." I just couldn't help myself!"  I thought, I have no doubt your congregation had stopped listening after about 20 minutes.  Don't misunderstand me; there is nothing wrong with preaching a long sermon IF the purpose and the material of the sermon require your congregation to interact with you.  The difference between a smoldering fire and an explosion is only the time required for the combustion to take place.  If you want your sermons to have explosive impact, you must get the point across with power in a relatively short time. The fact is that the average human being cannot stay focused on a speaker for more than a few minutes before his mind begins to wander. There are speaking techniques that can help you keep a listener's attention but you cannot hold their attention indefinitely. An old proverb says, "The mind can only absorb what the seat can endure."

As a general rule, a sermon should be about twenty long. If you cannot make your point in that amount of time, you need to rebuild the sermon. Remember that your sermon should have a distinct purpose. This purpose is not the subject of the sermon, but the result of the sermon.  What do you want your congregation to do as a result of hearing your sermon. So if you can accomplish this purpose in twenty minutes, why stretch it out to forty?

I was listening to a sermon preached by a very good preacher. I was impressed by his power and his ability to paint pictures in my mind with his words. He reached a certain point in his message, and I was ready to act. I was just waiting for him to ask me to commit. But, instead, he kept on talking. He spoke fifteen more minutes, during which time I grew more disinterested. He preached past the best point to conclude the sermon.

The hardest thing for many preachers to do is to find a way to stop talking. The reason being is that most preachers do not design a good "dismount" into their sermons. They work hard on the main body of the sermon but they neglect the most important part - the conclusion and call to action.
In the ministry of teaching preachers to preach powerful sermons, one of the hardest things to get across is the importance of a strong close. If a sermon is to be powerful it must end powerfully and impress on the congregation the need to act.  Don't allow your sermon to be too long, focused on impact. Let your sermons explode - not smoulder!

Walhalla Foundation 


In 2002 a group of people in Walhalla South Carolina began discussing how they could be more effective in supporting mission work in Romania.  This discussion became a vision and this vision became the Walhalla Foundation.  At the heart our vision was a desire to be a REAL help to the people we would serve and to be an organization of the highest integrity and honesty to our contributers.

In the Fall of 2002 we were incorporated in Romania as the "Fundatia Walhalla"  a recognized non-profit foundation registered with the government of Romania.  In December of 2002 we were incorporated in the State of SC and registered as a charitable organization with the secretary of state as "Walhalla Foundation."  We received our 501c3 tax exempt recognition December 30, 2002.

In Romania our Director is Stefania Kis.  Stefania brings many skills to her position.  She is fluent in English, Hungarian and Romanian.  She is a very conscientious business woman who knows the culture, the business practices, the religious customs and has many contacts within the community.  She directs our ministry in Romania with compassion and skill.

In the USA our President and Director is Walton Marsh.  He is a retired pastor who has served churches in the Southern USA for over 32 years.  He is a skilled administrator who keeps the ministry of the Walhalla Foundation in the consciousness of the American people.  He consults with Mrs. Kis on a weekly basis keeping abreast of the work in Romania.

We have many volunteers both in the USA and Romania who assist us on a regular basis to accomplish our mission.  It would be impossible to carry on without this loyal army of workers.

Tuesday, October 13, 2009

Aspinwall

 

Klay A. Aspinwall began his pastorate October 1, 2008, and resigned March 5,  2010. He had previously served in the following positions:

Lakeview Baptist Church, Delray Beach, FL
Pastor
The challenges of ministering in a diverse and gospel-resistant culture had a profound effect on both my personal and professional growth. Many opportunities presented themselves, including directing the church’s weekday preschool, a mission trip to Haiti, two church plants (one domestic & one foreign), and service as the Chief of Chaplains to the Delray Beach Police & Fire-Rescue Departments.

Philosophy of Preaching The Puritans understood that excellent preaching is like a fire with both ‘light and heat’ – informing the mind and inflaming the heart. Our hearts can be inflamed for His glory when our minds are informed by His truth. My commitment to passionate, biblical, expository preaching demonstrates my desire to communicate the unchanging message of scripture in the ever-changing circumstances of life. Expository – Although a topical sermon may be appropriate on occasion, I am convinced that expositional preaching is the best method for regular preaching. Expository preaching builds its sermon outline & content based on a particular passage of scripture. Rather than simply “reading a verse and then departing from it”, expository messages seek to communicate what the Word of God actually says and how it applies to our lives. Often times, this may include preaching through a particular book of scripture over the course of weeks or months. Expository preachers are committed to preaching the whole counsel of God’s Word, and have great confidence in both the inerrancy and sufficiency of Scripture. Doctrinal – Truth is important, and what we believe about God, the world, and ourselves will influence every aspect of our lives. Sound doctrine is vital to both personal and corporate spiritual health. Our hearts can best be inflamed for His glory when our minds are informed by His truth. It is unfortunate that some have wrongly divorced doctrine from devotion. Cold, sterile doctrine without a passion for God is impotent and lame. Fervent passion drifting in a sea of doctrinal confusion is empty and misplaced. I believe that both the heart and the head are important in our Christian faith, and in most places, the urgent need of the hour is a renewed emphasis on doctrinal instruction and precision. Evangelistic – As the great soul-winner, Charles Spurgeon, once said, “a sermon is neither fit for the land nor yet for the garbage heap unless there is a savor of Christ in it.” Different messages may have different purposes, but all messages should glorify our Lord Jesus Christ. While every sermon should not be for the sole purpose of evangelism, they should all point to Christ as the great treasure of the Gospel. I firmly believe that God is pleased “by the foolishness of preaching to save them that believe” (1 Cor. 1.21). Rather than trusting the gimmicks and methods of men to try to compel “decisions”, we must faithfully proclaim the Gospel and trust the power of God’s Word unto salvation. Passionate – No one can please everyone. This is especially true in the area of preaching styles. Those who prefer a more reserved, conversational style of preaching may find my own style a little too engaging and intense. Just as I believe that both the heart and the head are important in our Christian faith, likewise I believe that both the heart and the head are important in the actual act of proclamation. The preaching act ought to be an expression of worship, arising from the overflow of the preacher’s personal communion and experience of God.

2002 - 2007
Antioch Baptist Church, Sevierville, TN
Pastor
Ministered in the resort area of the Great Smoky Mountains. Increased ministry demands, staff and volunteer coordination, and administrative duties furthered my ministerial development. Seminary graduation and ministry were interrupted when I was hit by a drunk driver in Knoxville, TN.

1999 - 2001
Oakwood Baptist Church, Milan, TN
Pastor
Following a church split under the previous pastor, I learned the importance of church unity and conflict resolution. We enjoyed a rewarding and challenging ministry as God healed old wounds and brought new life back to the church.

1996 - 1999
Oakfield Baptist Church, Oakfield, TN
Associate Pastor
As a staff minister, the Lord taught me many important things about ministry and teamwork. My primary responsibility was to develop and direct a strong student program. Other duties included community outreach, preaching, and pastoral counseling.
1995 - 1996
First Baptist Church of Morristown, Morristown, TN
Youth Intern
Work focused on youth visitation and the preparation of prospect files. The office work involved in this job stressed the importance of strong administrative skills in the ministry.

1993
East Tennessee Baptist Hospital, Knoxville, TN
Chaplain Intern
Led services on Wednesday nights for elderly patients on the Rehabilitation Ward. I learned to provide pastoral care to the aged and to the injured.

1993
Erskine Theological Seminary (Due West, SC)
[Current] Master of Theology (Th.M.)
Major in Historical Theology

Research interests center on Jesse Mercer and early Baptist history
2009 - Present
The Southern Baptist Theological Seminary (Louisville, KY)
[2007] Master of Divinity (M.Div.), School of Theology
Concentration in Pastoral Studies

Presidential Scholarship awarded by Dr. R. Albert Mohler
Faculty Nomination for Clyde T. Francisco Preaching Award
Degree Delayed But Completed in 2007
1997 - 2001 (2007)
Union University (Jackson, TN)
[1996] Bachelor of Arts in Religion/Greek (B.A.) Summa Cum Laude
Minors in Management & Marketing and History

Student Government Senator
Ministerial Association Revival Team Leader
Alpha Chi Honor Society
Graduate Studies in School of Education (M.Ed.)
1993 - 1997
Carson-Newman College (Jefferson City, TN)
Attended for 3 semesters until transferring to Union University.

Elected BSU Evangelism Director
BSU Revival Team Leader
1992 - 1993
Oviedo High School (Oviedo, FL)
[1992] High School Diploma

Junior and Senior Class President
Varsity Football and Weightlifting Captain
President, FCA & FBLA
1988 - 1992

Philosophy of Ministry

A part of our Christian commitment involves a dedication to the welfare of the Church. To this end, we must constantly seek reformation and revival within the church (semper reformanda). The five “solas” of the Protestant Reformation are helpful guideposts to keep us on the right path. These five pillars are strong supports in building a healthy, God-honoring church.
"By Scripture Alone" (Sola Scriptura)
Is there any objective standard of truth? How do we know what we know? While tradition, history, and experience may be important, the Word of God alone is our final authority. This doctrine affirms the authority and sufficiency of scripture, and reorients our approach to life and ministry. Because God has spoken through biblical revelation, we can know the truth and trust the power of God’s Word to fulfill its purpose.

"By Grace Alone" (Sola Gratia)
Our works and self-righteousness cannot improve our acceptance by God. Salvation is fully and finally of grace alone. A biblical appreciation of God’s grace liberates us from the performance trap, helps us to rest in the unconditional love of God, and magnifies God’s work in our salvation. This doctrine reminds us that human methods, techniques or strategies by themselves cannot replace what only grace can accomplish.

"By Faith Alone" (Sola Fide)
Our justification (being declared righteous in the sight of God) is received by faith alone. It is easy for us to trust in what we can do, but this truth challenges us to rest and rely on Christ alone for our standing before God. Faith is more than mere mental assent, for it involves the surrender of the whole person to Jesus Christ. It is the empty hands by which we receive what God alone supplies.

"By Christ Alone" (Solus Christus)
Christ alone is the object of our faith as He is the only mediator between God and man. There is no salvation outside of explicit faith in Him. The historical Christ revealed in scripture is uniquely and exclusively qualified as the savior of God’s people. This truth reminds us to give Him all the glory and of our grave responsibility to make Christ known to the nations.

"Glory to God Alone" (Soli Deo Gloria)
God alone deserves our highest devotion and praise. Because salvation is of God and has been accomplished by God, all that we do and all that we are must be to the glory of God alone. This doctrine frames our purpose in life – “to glorify God and to enjoy Him forever”. Unlike the monastic separation of sacred from secular, we must live our entire lives before the face of God, under the authority of God, and for the glory of God alone.
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